Author: Learn With Nina

  • Cultural Corner: Llamas

    Cultural Corner: Llamas

    The llama is a domesticated animal that has played an important role in South American culture for thousands of years.

    Pre-Columbian indigenous cultures used their soft wool to make clothing especially in Peru. The clothing worn by the indigenous populations features geometric patterns and beautiful vibrant colors. The clothing also often shows the village people come from. Ponchos, blankets and skirts are very popular as are traditional hats. In addition, the wool from the llama may also be used to create rugs, ropes, and special blankets used to transport young children and goods.

    In the ancient Incan empire of Peru, the llama was revered and figurines of these animals were often buried with the dead. There was even a deity called Urcuchillary that was in the form of a multicolored llama. During the early colonial period, llamas were used to bring gold and silver from the mines in the mountains to the coast. After some time though, the Europeans imported their own animals such as horses and donkeys to take over the work. That said, llamas remain important to this day, particularly in the Andean region of South America.

  • Cultural Corner: Chupacabra

    Cultural Corner: Chupacabra



    This creature was first reported in Puerto Rico in 1995 when eight animals were discovered dead each with three puncture wounds to the chest. The animals were said to have been found with no blood in their bodies. A similar incident happened a few months later, also in Puerto Rico. In the following years similar sightings were reported throughout Latin America and even into the United States. The name comes from the Spanish verb chupar, which means to suck and the Spanish noun cabrawhich means goat, as they reportedly attack and kill goats before drinking their blood! The name was coined by the Puerto Rican comedian Silverio Pérez shortly after the first sighting.

    Many scientists believe that the so-called Chupacabra is simply a wild dog or coyote with an infection that makes it look and behave strangely. Nevertheless, the Chupa-cabra has become a popular urban legend around the world and it has featured in many T.V. shows and cartoons. One can also buy Chupacabra T-shirts and toys online!

  • Cultural Corner: Alebrijes

    Cultural Corner: Alebrijes

    Alebrije Parade in Mexico City

    Alebrijes are a popular type of Mexican folk art that made out of papier-mâché, wood and harder carton materials that feature mythical creatures. They are very popular in Oaxaca, a region on the West Coast, that has long been known for it’s amazing art scene. This area produces a special type of alebrije made out of the local copal tree, which is said to have magical powers. Animal figures have long been carved in the valley areas near Oaxaca by the indigenous Zapotec people. These carved animals were used by the Zapotecs as religious symbols, good luck charms as well as toys.



  • Cultural Corner: Salar de Uyuni Salt Flats of Bolivia

    Cultural Corner: Salar de Uyuni Salt Flats of Bolivia

    The Salar de Uyuni is the world’s largest salt flat. It is approximately 10,000 km² or 4000 mi.² in size. It is found in the southwest of Bolivia at 12,000 feet above sea level. Bolivia is a landlocked country located in south America. Bolivia has approximately 11,000,000 people and is a pluralistic society. There are people of Spanish, African and Asian descent as well as the local indigenous and mestizo population. The Salar de Uyuni is one of Bolivia’s most popular tourist destinations.

    The salt flat was formed as a result of the transformations of several prehistoric lakes. The area has an incredible flatness only broken up by a few small islands. Its unique salt crust covers a pool of brine that is extremely rich in lithium giving it an incredible while color. Approximately 60%-70% of the world’s lithium is found there. The salt was trapped in this area in prehistory as there were no drainage outlets. Just after a rainfall, the thin layer of water on top transforms into the largest mirror in the world. This is a popular time for people to go and take pictures of themselves on the salt flats due to its unique beauty. Tourists can even stay overnight in a hotel built from salt bricks!

    In addition to being a popular tourist destination, the salt flat serves as a major transport route across the Bolivian altiplano. The altiplano is a high plateau that was formed during the uplift of the Andes Mountains. It is a harsh environment and there are not many animals or plants that make it their home however one can find several species of flamingos, Andean geese, vicunas, giant cacti and quinoa plants. Lesser known species found there include the Andean fox called a culpeo and rabbit like animals called viscachas.

    The name of Salar de Uyuni comes from a combination of the Spanish and Aymara languages. Salar means Salt flat in Spanish and Uyuni means an enclosure. There is a local indigenous legend that the mountains surrounding the area were once giant people named Tunupa, Kuska and Kusina. Tunupa and Kuska were married but Kuska left his wife for Kusina, causing her to cry and her tears turned in the salt flat.  As Tunupa is considered an important deity for the local Aymara people, the area is also sometimes called Salar de Tunupa.

  • Grammar Tips: Spanish Affirmatives and Negatives

     

    Affirmatives   Negatives  
    yes sí no no
    always siempre never nunca
    someone,somebody alguien no one, nobody ninguno, nadie
    something algo nothing nada
    somewhere en alguna parte nowhere en ninguna parte
    also también neither tampoco
    either ..or o… o neither nor ni …..ni
    some algún/alguna not any ningún/ninguna

     

    Spanish and English differ in that Spanish uses double or even triple negatives and the meaning stays negative. Once any one part of the sentence is in the negative the entire sentence must stay in the negative:

    I do not know anybody at this party.                            No conozco a nadie en esta fiesta.

  • Biography: El Cid

    Biography: El Cid

    El Cid was the nickname given to Rodrigo Díaz de Vivar, a military leader born in 1043 near Burgos, Spain. El Cid is derived from the Arabic word sayyid meaning sir or lord. Rodrigo was born into a noble family and was raised in the court of King Ferdinand the Great (1015-1065).  As a young man he served the king’s son, Sancho II and ascended to the level of commander when Sancho became king in 1065.  He quickly became famous for his military prowess in particular in several campaigns against the Muslim Kingdoms in southern Spain in the area known as Al-Andaluz, modern day Andalusia.

    The Muslims had been in Spain since 711, and several campaigns and battles were fought for centuries before Spain regained full control of the peninsula in 1492. This prolonged campaign came to be known as the Reconquista.  Sancho was assassinated in 1072 and the king’s brother, Alfonso assumed control. As a result, El Cid went into exile. While in exile, El Cid continued to fight in other areas of Spain, including Granada and Barcelona. King Alfonso ordered El Cid to return in 1087 after suffering a great defeat. Rodrigo took the opportunity to create his own principality near the city of Valencia by leading a combined army of Christians and Moors, in the victory of 1090. El Cid had married a woman named Jimena in 1075 and they had a son. El Cid lived a few peaceful years with his wife in his principality before this death in 1099.

    El Cid was immortalized in a 12th century epic poem called El Canto del Mio Cid.  This poem gives a partly fictionalized version of his life and portrays him as a chivalrous hero of the Reconquest of Spain. Through this poem El Cid reached a legendary status within the history of Spain and many plays, movies and other poems have been based on the story of his life. He is also commonly portrayed in paintings and statues, particularly near his hometown of Burgos.

  • Cultural Corner: La Catrina

    Cultural Corner: La Catrina

    The image of La Catrina can be seen all over Mexico in particular during the festivities of Day of the dead. She takes the form of an elegantly dressed Lady from the turn of the 20thCentury. She wears one of the enormous hats that were in fashion at the time including a large feather but her face is that of a grinning skeleton. A Mexican artist and printmaker by the name of José Guadalupe Posada first produced an image of La Catrina in the early 1900s along with many other images of skulls or calaveritas.  The idea was to bring political satire and the news of the day to the majority of Mexicans who were still illiterate at the time. He chose to depict La Catrina in fine European clothing to show how unfair life was for the poor majority under then president Porfirio Diaz. It first appeared in 1910, a pivotal year in Mexican history as the Mexican Revolution was about to begin the result of which would be the removal of Porfirio Diaz from government after a near 35-year dictatorship.

    Posada took the idea for La Calavera Catrina from Aztec mythology. There was a goddess of death known as Mictecacihuatl, who was the keeper of the bones in the underworld. She was responsible for a month-long Aztec festival held to honor the dead every year. Many aspects of modern Day of the dead celebrations still retain these Aztec roots, mixed with Christian beliefs. This is a common theme throughout Mexico where many modern-day celebrations of the Christian calendar still retain indigenous symbols.

    The original image of La Catrina by Posada was just of her head with an ornate hat but in 1947 the famous Mexican artist Diego Rivera painted a full length figure of her in an elegant dress into the center of his 50-foot mural titiled Sueño de una tarde dominical en la Alameda Central. Rivera appears as a child holding the hand of La Catrina while his wife and fellow artsist Frida Kahlo, as an adult, stands behind them in traditional Mexican clothing. On the other side Posada himself appears dressed in an elegant suit!

  • Cultural Corner: Mexican Flag

    Cultural Corner: Mexican Flag

    The flag of Mexico was developed in 1821, the year in which Mexico became independent from Spain. The flag has changed several times since 1821, with the most recent design adopted in 1968. From the beginning it has had three vertical stripes in green, white and red, as these were the colors of the National Liberation Army of Mexico. In addition, there is the symbol of an eagle that appears in the middle of the white stripe.

    The emblem of the eagle is based on the Aztec legend of the discovery of Tenochtitlan, the ancient Aztec capital now known as Mexico City. It is said that the Aztecs saw an eagle sitting on a cactus, known as a nopal, while eating a snake and took it as a sign of where to found their city. The Aztecs arrived in this area in 1325, and in 1519, when the Spaniards arrived, there were some 400,000 people living there. The lake of Texcoco, near the city of Tenochtitlan, is also represented below the cactus in the emblem.

    The Aztecs spoke an indigenous language known as Nahuatl. This language is still alive in many words in Spanish, some of which have been borrowed into English. The following are some examples: coyote, guacamole, chocolate, chia and tomato. Nahuatl is still spoken today by an estimated 1.5 million people in Mexico.

  • Biography: Johann Wolfgang von Goethe

    Biography: Johann Wolfgang von Goethe

    Johann Wolfgang von Goethe (1749-1832) was a German poet and theater director. He wrote many poems, dramas and prose literature. He is known worldwide today. As a child, Goethe lived with his family in Frankfurt and received a very good education. He also studied many languages. Later on he studied law, though he only wanted to write and as such his career as a lawyer was short.

    Goethe began traveling while young. He went through Europe and wrote many poems about women, the landscapes and suffering. Later in life, Goethe met the well-known writer Friedrich von Schiller. They worked together in the Sturm und Drang time. This period occurred from 1760 to 1790 when poets and musicians in Germany worked together to find a new artistic way. Goethe is known for his book The Sorrows of Young Werther, from 1779. It is about unrequited love and is still read a lot by young people today. He also wrote Faust, a tragedy. There are many statues of Goethe in Germany today and also numerous institutions named in his honor .

  • Biography: Severo Ochoa

    Biography: Severo Ochoa

    Severo Ochoa de Albornoz was a Spanish-American doctor and biochemist. He is best known for winning the Nobel Prize in medicine in 1959. He was born in Spain in 1905. From a young age he was very interested in biology and by 1923 he was studying medicine at the University of Madrid.

    In 1927 he spent the summer in Scotland to improve his English skills.  He also worked in a biochemistry laboratory. Ochoa completed his medical degree in 1929 before moving to Berlin to join the laboratory of Otto Mayerhof, a well-known German physician and biochemist.  At the time Germany was at the forefront of the rapidly evolving discipline of biochemistry.

    In 1930, Ochoa returned to Madrid and completed his doctorate of medicine. He also married but the marriage did not result in any children. During his postdoctoral studies in London, England he began researching enzymes. After the outbreak of the Spanish Civil War in 1936, Ochoa recognized his future was not in Spain and he and his wife moved to the United States.

    By the 1940s, Ochoa was an assistant professor of biochemistry at the New York University School of Medicine. In 1956, he was awarded American citizenship and in 1959 he received the Nobel Prize for his work on synthesizing RNA or ribonucleic acid. Ochoa continued his work with RNA in the United States until 1985 when he returned to Spain. He passed away in November 1993 in Madrid.